The Tsunami and the Cherry Blossom
This Academy Award & Oscar nominated film reveals Japan, both the beauty and the terror of nature here in the events of last year. As we know, God has a purpose in all of nature. Please pray as we approach the first anniversary of the disaster on 3/11. Pray for God's purpose to be done in Japan. Please pray for Japanese hearts to bloom like the cherry blossoms in the warmth of Christ's love this spring. This weekend is the Franklin Graham "Hope Celebration" in Sendai.
Why are we here? Simply, Japan is the 2nd largest unreached people group in the world. (JoshuaProject.net)
Monday, February 27, 2012
Monday, February 20, 2012
The Freedom of Forgiveness
(A Testimony of 3 People)
Have you ever struggled to forgive someone who hurt you or disrespected you?
Have you ever looked down on someone because of their sins or mistakes?
“That person is like this, but I would never… (you fill in the blank.)
Maybe you can’t forgive yourself because of the things you have done.
If we are honest, we have all struggled with these issues.
Believing in the truth of Christ’s death and resurrection for us not only frees us from sin and guilt and death,
It frees us to be able to truly forgive ourselves and others.
When we realize how just much we have been forgiven, we will have power to forgive and love also.
We all need forgiveness in our hearts.
Whether Japanese, American or something else, we all have sins that need cleansing.
We all need the freedom that only God’s forgiveness can bring.
Today I want share three brief testimonies with you that relate to these truths.
Through dark and painful times, the power of God’s forgiveness can shine as a light of healing.
70 years ago, on December 7, 1941, Captain Mitsuo Fuchida woke up early.
According to Fuchida, he was excited as he led 360 airplanes toward Pearl Harbor, Hawaii.
His plan was simple: To surprise and cripple the American Navy force in the Pacific Ocean.
Caught totally unprepared America lost five of their eight battleships in the harbor.
After just a few hours 3,303 U.S. Navy and Army personnel had been killed and another 1,272 people were wounded.
Fuchida said his chest burst with the pride of victory and success.
In California the news of the secret attack spread by radio.
An American soldier named Jake DeShazer was on kitchen duty listening.
He threw a potato he was peeling at the wall and shouted, “Just wait and see what we’ll do to you!”
As America joined World War II, DeShazer volunteered for the first attack on the Japanese mainland.
The secret group called “The Doolittle Squadron” would surprise attack Tokyo from the carrier “Hornet”.
On April 18, 1942, DeShazer boarded a plane excited for revenge.
Let’s pause for a moment here.
Being so far removed from World War II, I’m sure some of us think that we cannot relate to these acts of hate and revenge.
However, we can ask ourselves some questions.
Am I eager to make a name for myself?
Does desire for success rule over the desire to love and serve others in my heart?
Do I keep anger when someone offends me, or do I quickly forgive and forget?
The seeds of war start here, in human hearts.
Well, DeShazer’s group did finish their bombing and then crash landed in mainland China.
They were soon picked up by Japanese troops and placed into a POW camp there.
Three of the men in the American squadron were executed.
DeShazer, on the other hand, would spend three years in solitary confinement.
He was treated cruelly and was put on a starvation diet.
After 25 months in prison, the U.S. prisoners were finally given books including a Bible.
There in jail DeShazer read and reread the Bible – and finally understood it was more than just a book.
Through its message, God changed his heart.
The love of Christ that Jake accepted into his life in that cell changed his attitude towards the Japanese.
His hateful and belligerant attitude toward his guards turned to love and concern.
The guards were so amazed at the changes, they wondered what kind of book Jake was reading.
Jake decided that if America won the war, he would come back to Japan and help people learn about God’s love from this life-changing book.
Jake DeShazer ended up doing just that.
The first time he had left for Japan with hatred in his heart for the Japanese.
Just a few years later he left for Japan from the same American harbor, with a desire to love and help the Japanese.
DeShazer spent the next 30 years in Japan and helped establish a church in Nagoya, a city he had previously helped bomb.
Fuchida, however, faired much better through the war than Jake did.
Twice he had to parachute from his plane, but both times he was saved.
Though thousands of miles separated the two bailouts, amazingly the same Japanese fisherman was there to rescue him both times!
Fuchida was sick on the day that the majority of his squadron was killed in a suicide mission.
He was in Hiroshima on some business the day before the bomb fell there.
Through these events Fuchida started to wonder if there was some greater plan or purpose for his life.
In his memoir he wrote, “Why was I still alive even though so many of my countrymen died like flies during the four years of war?”
“Why had I escaped so narrowly so many times?”
After the war it was very hard to return to civilian life.
He had gone from Captain Mitsuo Fuchida, captain of the Air Force, to a simple farmer living in Nara.
He felt bitter and disillusioned.
Though he wanted peace, he did not know what could give men the love and concern for others that would keep the world from war again.
During this time Fuchida met a friend named Uraga who had been a POW in America.
Fuchida asked him how he was treated.
Uraga responded that he was treated fairly well, though obviously he experienced some suffering there.
What amazed Fuchida was the story that followed.
“Near the end of my stay in the POW camp, we experienced something that changed all of our bitterness and hatred to forgiveness and light-heartedness.
There was a certain American girl who visited near the end. I would say she was about 20.
She said, “If there are any of you who are experiencing pain or difficulty in any way, I would like to help you.”
She looked after our sick with so much care and tenderness that all of our hearts were touched.
About three weeks after the girl first came to the camp, one of the prisoners asked her, “Why are you so kind to us?”
Her unexpected reply was, “Because my parents were killed by the Japanese army.”
We could not understand how anyone could return kindness for such pain.
The girl told us that her parents had been missionaries in the Philippine islands at the beginning of the war.
They fled to the mountains and lived there for three years.
Then the American army landed in the Philippines and the Japanese army was forced up into the mountains.
Some Japanese soldiers found the missionaries in their mountain retreat and accused them of being spies.
They were ordered to be put to death.
“We are not spies,” they said, “but if you must kill us, give us 30 minutes with our Bibles and prayer.”
For the next 30 minutes, as the report came back to the girl, her parents quietly read their Bibles and prayed.
And then they were put to death.
When she heard the news, bitter tears of grief and indignation blinded her eyes.
She was filled with a terrible hatred for the Japanese.
And then gradually another attitude prevailed.
She realized that during that 30 minutes of prayer that her parents asked for
they had certainly been asking God to forgive their executors.
She was filled with such a love and forgiveness from God that she strongly desired to help the Japanese in the American POW camps.
Fuchida thought that was a beautiful story, but he wondered where such love could be found.
He had never heard of people returning good for evil.
It was against everything he had been taught.
But he determined himself to find the source of this power that would turn hateful people into forgiving and loving individuals.
He realized that to find world peace, he and the world would need to find the answer to that question.
Later, while in Tokyo testifying at the war crimes trials, Fuchida was walking outside Shibuya station.
There was an American missionary there, standing close to Hachiko, handing out tracts.
Fuchida picked up the tract that contained Jake DeShazer’s story of hatred turned to love.
Let’s continue the story with Fuchida’s own words:
“It was something I could not explain.
I could not forget it.
The peaceful motivation that I read about in this story was exactly what I was looking for.
I thought, if a Bible could change DeShazer so much, it could change me too.
The next day, I bought a Bible.
Before I had even opened it, I opened the newspaper that day and found an article about the Bible.
It said that the Bible was the world’s best-selling book.
That it had been translated into the languages of all of the civilized peoples of the world.
It ended with a plea:
If there is any Japanese person who has not yet read the Bible, please read the first 30 pages with an open mind.
Surely there is something there that will touch your heart.”
Fuchida says he felt certain that God was now leading him to read the Bible.
He began and he could not put it down.
When he came to the gospel of Luke he read the scene of the crucifixion of Christ.
He read Luke 23:34 where Jesus prays on the cross, “Father, forgive them, for they know not what they do.”
Fuchida thought, “Jesus prayed for the very soldiers that were about to put a spear into his side.”
Then he exclaimed, “Here is the source of that love that can forgive enemies!”
Suddenly he could understand the story of the American girl whose parents had been killed.
Their prayer must have been the prayer of Christ.
Surely they must have prayed to forgive those who were about to decapitate them.
The work of the young girl must be the answer to the prayer of her parents.
Fuchida thought, “This too can explain the transformation in Jacob DeShazer’s life.”
Fuchida said, “I am not ashamed to admit that immediately my eyes filled with tears and I accepted Jesus as my personal Lord and Savior.”
Fuchida later met Jake DeShazer.
They became good friends and spoke together to large crowds in both America and Japan about the love and forgiveness they had found in Jesus Christ.
Big headlines in the newspapers read, “Pearl Harbor Hero Becomes Christian”.
Fuchida said, “Friends came to visit me trying to change my mind, but their minds were changed instead.”
Fuchida lived in Nara until he went home to heaven in 1976.
DeShazer lived to the age of 95 before he went home to be with Jesus in 2005.
What can we learn from the stories of these three lives?
Number one, God’s forgiveness is great!
We all need forgiveness, and no matter what we’ve done, God can forgive us all through Christ.
Through Christ’s substitutionary death for our sins on the cross, all of our sins can be cleansed forever.
We can be freed to love all people too.
Mitsuo Fuchida, Jake DeShazer, and the daughter of the slain missionaries saw their hearts and lives transformed by the love and forgiveness of Jesus Christ.
Their hearts, which were once filled with hate, came to be filled with love for their former enemies.
And what happened to them can happen to to anyone who gives their life to the Lord.
Whether those enemies are from other countries, or from your own family, or even from your own church, we can be free from bitterness and resentment.
We can become a family in Christ, where there is no distinction or divide.
All the walls of separation and animosity can be removed through Jesus Christ.
We can be brothers and sisters forever in Him.
Second, we can find hope in this painful world.
Many people try to find hope by being good or striving for world peace.
Let me close with the words of Mitsuo Fuchida:
“I believe that people must not ignore the message of Jesus.
People must realize that he is the hope for this hurting world.
Though my country has found so much success materially, wealth hasn’t saved anyone.
Peace and freedom in this life and the next come only through Jesus Christ.”
Sunday, February 19, 2012
Friday, February 17, 2012
Hospitality & Generosity in the Luther Home
Good word from Justin Taylor here:
When Martin Luther (the 42-year-old former monk) married Katharina von Bora (the 26-year-old former nun), perhaps it was appropriate that they moved into the dilapidated Black Cloister, which had once housed forty monks, including Luther—who had lived there for fourteen years.
On the night of the Luther’s public wedding ceremony and celebration, Andreas Karlstadt—a frequent adversary of Luther’s—showed up at their door. He had fled the Peasants’ War and was seeking shelter. Martin invited him to hide at the Black Cloister—and Karlstadt stayed for eight more weeks!
The house was filled with the sound of children. The Luthers had six children in their first nine years of marriage—three sons, and three three daughters (one of whom died at a few months of age, another at the age of 13). And then a few years into their marriage, the Luthers took into their home the six children of Luther’s sister. They also raised Katherine’s nephew. Martin often told them stories, taught them songs and games, played melodies on his lute, and instructed them in the faith.
University students often ate and boarded there, and Luther’s letters make reference to a steady stream of guests either coming or going.
There was a waiting list for those who wanted to room and board with the Luthers—no doubt because of the stimulating theological education and conversation, but also because for many years the Luther didn’t charge anyone for room and board.
As Martin lectured and wrote and debated and preached and traveled, Katie drove the wagon, took care of the field, bought cattle and put them out to pasture, brewed beer, prepared food for the graduation banquets, rented horses, sold linen, served as Martin’s publishing agent, and often nursed him back to health during his frequent illnesses.
Luther was very generous to the poor, and refused to charge for lecturing or to accept honoraria for his writing. The dynamic soon proved unsustainable, and the Luthers struggled with debt. But God always provided.Luther once wrote:
Prosperity and money are not inherently bad, but they must be informed by the gospel. The Luthers could have made different choices, but at the end of their day, their lives are a testimony to the vision Martin so eloquently wrote about:
Good word from Justin Taylor here:
When Martin Luther (the 42-year-old former monk) married Katharina von Bora (the 26-year-old former nun), perhaps it was appropriate that they moved into the dilapidated Black Cloister, which had once housed forty monks, including Luther—who had lived there for fourteen years.
On the night of the Luther’s public wedding ceremony and celebration, Andreas Karlstadt—a frequent adversary of Luther’s—showed up at their door. He had fled the Peasants’ War and was seeking shelter. Martin invited him to hide at the Black Cloister—and Karlstadt stayed for eight more weeks!
The house was filled with the sound of children. The Luthers had six children in their first nine years of marriage—three sons, and three three daughters (one of whom died at a few months of age, another at the age of 13). And then a few years into their marriage, the Luthers took into their home the six children of Luther’s sister. They also raised Katherine’s nephew. Martin often told them stories, taught them songs and games, played melodies on his lute, and instructed them in the faith.
University students often ate and boarded there, and Luther’s letters make reference to a steady stream of guests either coming or going.
There was a waiting list for those who wanted to room and board with the Luthers—no doubt because of the stimulating theological education and conversation, but also because for many years the Luther didn’t charge anyone for room and board.
As Martin lectured and wrote and debated and preached and traveled, Katie drove the wagon, took care of the field, bought cattle and put them out to pasture, brewed beer, prepared food for the graduation banquets, rented horses, sold linen, served as Martin’s publishing agent, and often nursed him back to health during his frequent illnesses.
Luther was very generous to the poor, and refused to charge for lecturing or to accept honoraria for his writing. The dynamic soon proved unsustainable, and the Luthers struggled with debt. But God always provided.Luther once wrote:
God put fingers on our hand for the money to slide through them so He can give us more. Whatever a person gives away, God will reimburse.Another time Luther said:
Riches are among the most trivial things on earth and the smallest gift God gives to a person.Luther compared their poverty to the riches he had found in marriage:
My Katie is in all things so obliging and pleasing to me that I would not exchange my poverty for the riches of Croesus [sixth century B.C. king famed for his riches].Once, when Luther thought he was dying, he wrote:
My dear son and my dear Kate. I have nothing [in worldly goods] to bequest to you, but I have a rich God. Him I leave to you. He will nourish you well.This word proved prophetic. Luther died in 1546 at the age of 62. Katie would live seven more difficult years without many earthly goods, dying in 1552 at the age of 53. But among her final recorded words was that the desire of her heart was to “cling to Christ like a burr to a dress.”
Prosperity and money are not inherently bad, but they must be informed by the gospel. The Luthers could have made different choices, but at the end of their day, their lives are a testimony to the vision Martin so eloquently wrote about:
Let goods and kindred go, this mortal life also;
The body they may kill: God’s truth abideth still,
His kingdom is forever.
Thursday, February 16, 2012
What to Do for Missions? - Pray!
from a fellow missionary:
Missionaries mean it when they tell you, 'What we really need is your prayers!' We can do without money (Paul sometimes made tents), but we can't do without prayers. The 'Gospel-destitute areas' see us as criminal combatants, not friends (Colossians 4:2-4). We're up against reigning principalities, religious powers, radical politicians, and recurring persecution. We get attacked from the front, from the rear, from the sides, and, yes, even from within (2 Cor. 7:5). Missionaries aren't special. There is nothing about our foreign geography that makes us super-sanctified or sin-proof. We're tempted to deny like Peter, pout like Elijah, get cynical like Jonah, and turn back like John Mark. We deal with depression and loneliness and pain and threats and fears and danger and frustration. Our women and children get injured in the fray. Our new converts get attacked worse than we do. War is hell. So please, pray!
When you do, sure, pray for our safety (Rom. 15:30-31; 2 Thess. 3:2), but please don't exert all your time there. Jesus made it clear that mission work is exceedingly unsafe, so we're past that hump. We'd love to avoid pain, but not at the expense of boldness; Christ must be lifted up at any cost (Phil. 1:20-21). So pore over our prayer letters (and reply once in a while). And when you pray, pray the prayer that Paul requested: that the word of the Lord would spread quickly and be glorified. (2 Thess. 3:1). That's the crux of the matter. That's the reason we came.
J.O. Fraser:
"I am not asking you just to give 'help' in prayer as a sort of sideline, but I am trying to throw the main responsibility of this prayer-warfare on you. I want you to take the BURDEN of these people upon your shoulders. I want you to wrestle with God for them."
from a fellow missionary:
Missionaries mean it when they tell you, 'What we really need is your prayers!' We can do without money (Paul sometimes made tents), but we can't do without prayers. The 'Gospel-destitute areas' see us as criminal combatants, not friends (Colossians 4:2-4). We're up against reigning principalities, religious powers, radical politicians, and recurring persecution. We get attacked from the front, from the rear, from the sides, and, yes, even from within (2 Cor. 7:5). Missionaries aren't special. There is nothing about our foreign geography that makes us super-sanctified or sin-proof. We're tempted to deny like Peter, pout like Elijah, get cynical like Jonah, and turn back like John Mark. We deal with depression and loneliness and pain and threats and fears and danger and frustration. Our women and children get injured in the fray. Our new converts get attacked worse than we do. War is hell. So please, pray!
When you do, sure, pray for our safety (Rom. 15:30-31; 2 Thess. 3:2), but please don't exert all your time there. Jesus made it clear that mission work is exceedingly unsafe, so we're past that hump. We'd love to avoid pain, but not at the expense of boldness; Christ must be lifted up at any cost (Phil. 1:20-21). So pore over our prayer letters (and reply once in a while). And when you pray, pray the prayer that Paul requested: that the word of the Lord would spread quickly and be glorified. (2 Thess. 3:1). That's the crux of the matter. That's the reason we came.
J.O. Fraser:
"I am not asking you just to give 'help' in prayer as a sort of sideline, but I am trying to throw the main responsibility of this prayer-warfare on you. I want you to take the BURDEN of these people upon your shoulders. I want you to wrestle with God for them."
Saturday, February 11, 2012
First Asian American, Harvard grad (and lover of God) to Rock the NBA for a long Time
Justin Taylor writes:
Three weeks ago pro basketball player Jeremy Lin—unrecruited out of high school and undrafted out of college—was sent to the minor leagues of the NBA. Three days later he was reinstated with the Knicks as a benchwarmer. On February 4, he scored 25 points, with 5 rebounds and 7 assists. The next game he had 28 points and eight assists, and tonight he scored 38 points for a victory over the Lakers, capping off a remarkable week and a four-game winning streak. He’s becoming the Tim Tebow of the NBA.
For a little bit of background on Lin—especially related to his identity first as a Christian and then as an Asian American—here is part 1 and part 2 of Timothy Dalrymple’s interview with NBA player Jeremy Lin, conducted back in 2010 when he was at Harvard.
An encouraging excerpt:
Justin Taylor writes:
Three weeks ago pro basketball player Jeremy Lin—unrecruited out of high school and undrafted out of college—was sent to the minor leagues of the NBA. Three days later he was reinstated with the Knicks as a benchwarmer. On February 4, he scored 25 points, with 5 rebounds and 7 assists. The next game he had 28 points and eight assists, and tonight he scored 38 points for a victory over the Lakers, capping off a remarkable week and a four-game winning streak. He’s becoming the Tim Tebow of the NBA.
For a little bit of background on Lin—especially related to his identity first as a Christian and then as an Asian American—here is part 1 and part 2 of Timothy Dalrymple’s interview with NBA player Jeremy Lin, conducted back in 2010 when he was at Harvard.
An encouraging excerpt:
When you’re called to be a Christian, you’re automatically called to be different from everyone else. In today’s world of basketball, it makes you really different, because the things that society values aren’t necessarily in line with what God values.
Much of it comes down to humility. We as Christians are called to be humble. And if we really understand the gospel, we will be humble. We should be humble, and understand that everything that is good comes from God.
We as Christians are called to be humble. And if we really understand the gospel, we will be humble. We should be humble, and understand that everything that is good comes from God.
Thursday, February 02, 2012
RADIOACTIVE BABY FOOD
Guest post by fellow missionary, Neil Verwey:
Radioactive cesium of up to 30.8 becquerels per kilogram has been found in infant formula produced and sold by Meiji Co. of Japan.
The company suspects radioactive leaks from the Fukushima Daiichi nuclear power plant damaged by the March 11, 2011 earthquake and tsunami. A Meiji spokesperson has said that the ingredients for its Meiji Step milk powder may have come into contact with airborne radioactive cesium between March 14 and 20, when they were being dried at a plant in Kasukabe, 120 miles (193km) from the Fukushima Daiichi plant. He said the company had been diligent in checking radiation levels in the water, but had not taken enough care to filter for airborne radioactivity.
As Infants and young children are considered especially vulnerable to radiation exposure, putting them at risk of cancer and or illnesses, Meiji announced the recall of 400,000 x 850-gram cans of the Meiji Step formula as a precaution.
The company plans to offer customers free replacements.
Source: Mainichi News and New York Times 2011-12-06
But mark this:
There will be terrible times in the last days
(2 Tim. 3:1, NIV).
Let’s not be naïve! This prophesy is true even today as Japan experiences earthquakes, volcanoes, typhoons, tsunamis, and now radio-activity that has caused thousands to flee!
However, no matter how terrifying times might be in the last days, nothing can separate dedicated believers from the love of Christ.
Who shall separate us from the love of Christ?
Shall trouble or hardship or persecution
or famine or nakedness
or danger or sword?
(Rom. 8:35, NIV)
Make sure you are one of those nourished and protected by the love of Christ for all eternity!
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