Friday, April 15, 2016

My Message for this Sunday

So that You may Know with Certainty – Luke 1:1-4

We are starting a new series of expository messages through the book of Luke today.

Lord willing, Ewen will join Gregg and me in Luke after he finishes his series through 1 John.

Now some of you may be wondering why we continue to preach through books of the Bible instead of focusing on topics that are relevant to the needs of our church.

While we may be led by God to speak topically over an issue on occasion,

basically, we want to address important topics by starting with God's Word and understanding it rightly and more fully in its own context first.

Then God and His Word set the agenda and the trajectory of our thinking concerning all the issues and topics we face.

If we know God's Word more fully we can apply it more accurately to any topic that comes up and we will have more wisdom in dealing with anything we may face.

After preaching daily for over 3 years to the Ephesian church, the apostle Paul said this:

“I did not shrink from declaring to you the whole counsel of God." (Acts 20:27)

A preacher cannot say that, if he mainly preaches topical messages.

It is important that we learn to see the Bible as one book inspired by the One God, and that this God already has a message to convey to us.

Therefore, basically, we want to let God's Word set the agenda because God knows what we really need most, and that is ultimately to know Him and love Him more.

If we could know and love God through His Word more, our hearts and our perspectives on every issue would change for the better and many issues would be simpler.

As we have studied some epistles and Genesis for quite some time, we agreed that it would be good to look into the book of Luke, the most complete narrative of Jesus' life.

It is actually the prequel to the other book Luke wrote, the book of Acts, which is a history of the early church.

The 52 chapters in these two volumes make up just over 1/3 of the entire New Testament.

And as Jesus is the focus and the fulfillment of the entire Bible, this gospel of Luke is a vitally important book to read and study.

Vital because Jesus is not just the center of the Bible, He is the center of all of history.

All of history before Christ prepares us for the cross, and all of history after Christ is a blessing to His people because of the cross.

It is Jesus, who has come to rescue us by dying on the cross to pay the punishment for our sins and to bring us back to our loving Creator and Father God.

So let's begin today by reading the prologue of this good news, or gospel, according to Luke in chapter 1, verse 1-4.

And I ask you, if you are able, to stand for the reading of God's Holy Word.

Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught.

You may be seated.

Now did it ever strike you as odd that we meet here each Sunday to talk about events that happened to Jewish people in Israel thousands of years ago?

And yet none of you, as far as I know, are Jewish, and neither am I.

Well, this book of Luke was written by a non-Jew, or Gentile, just like us, and it was written to a Greek nobleman named Theophilus as well as to other Gentiles just like us.

And this was always a part of God's plan, even from the beginning.

God had promised Abraham, the father of the nation of Israel, that he would be blessed to be a blessing to all the nations, and that includes Japan.

God had said, “in you all the families of the earth shall be blessed.” (Gen. 12:3)

As we arrive at the New Testament, we see that everything the nation of Israel failed to do was fulfilled in the descendant of Abraham, Jesus Christ.

Jesus is the promised descendant of Abraham and the promised descendant of Eve that we learned about in Genesis 3:15.

Jesus was the promised One who would crush Satan and bring salvation from sin and death to all of the families of the earth that God had created.

And as this message began to spread through Jerusalem and Judea, it overflowed through the words and actions of the apostles to the surrounding nations.

And now, as Luke writes, only about 30 years after Jesus had been raised from the dead and ascended to heaven, there were likely more Gentile Christians than Jewish ones.

And Luke, being a close partner with Paul and the other apostles, writes in his native Greek language to another Greek nobleman, Theophilus, and really to all Gentiles, like us.

We don't know much about Theophilus, other than that Luke dedicated both his gospel and its sequel, Acts, to him.

But as it says here, Theophilus had been taught of Jesus and was likely a new believer.

And yet, as he looked around he probably wondered if he, a Gentile, could fit into a foreign religion that was taught to him by the preaching of foreign missionaries.

And maybe you wonder the same: Can I, as a Japanese person, or a non-Jew, fit into a foreign religion taught to me by foreigners?

If you feel that way at all or have ever felt that way, Luke is just the book for you.

Our Creator God, is not an American, a Greek, or a Jew.

He is the One that made every nation of people, and commands us to bring good news of salvation to the whole world.

He loves to take “outsiders” into His care and make them “insiders”, involved and related to Him as their Savior, God, and loving Father.

His plan is to love and save Buddhists and Hindus, Muslims and atheists - people from every people group through faith in Jesus Christ.

Luke's aim in writing is clear: “that you (all non-Jews) may have certainty concerning the things you have been taught.” about Jesus. (v.4)

And in being saved from our Creator's wrath against our rebellion, God has a plan for us to live full of His goodness, as we walk with Him without fear, as Luke 1:74-75 says.

Virtually everything in Luke's gospel challenges and encourages us to respond to this kind, gracious, and yet unusual Savior, Jesus Christ.

Now if we could read this section in its original Greek we would notice that it is one long sentence which is beautifully written in the high Greek of the foremost ancient historians.

Being a doctor and a first-rate historian with an excellent command of classical Greek,

Luke's gospel, more than any other, combines specific historical details along with beautiful and flowing narration.

Luke was a man of great intelligence who used first-class historical methods to find the “exact truth” (as the NASB says) about Jesus' life, death, and resurrection.

Verse 2 mentions that the Christians in Asia Minor at that time knew well the oral traditions from the eyewitness testimony of the apostles.

Luke had also likely studied the gospel of Mark (who wrote for the apostle Peter) and Matthew, who was also a disciple of Jesus and an eyewitness.

Besides these, he had likely also studied other written narratives, as verse 1 hints at.

After that Luke had probably met and closely interviewed other first-hand eyewitnesses during his two-year stay with Paul in Caesarea, and so he knew the truth very well.

But over this and through all of this, Luke was carried along by the Holy Spirit who allowed him to write things that no one could have otherwise known.

God helped him to do this so that Theophilus, and we, could have certainty about the historical truth of Jesus Christ. (v.4)

The Gospel of Luke has from the earliest times been regarded as Scripture, as God's Word, and not the words of mere men alone.

The evening before Jesus went to the cross He assured his disciples:

“But the Helper, the Holy Spirit, whom the Father will send in my name, He will teach you all things and bring to your remembrance all that I have said to you.” (John 14:26)

And later he said, “I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, He will guide you into all the truth, for He will not speak on His own authority, but whatever He hears He will speak, and He will declare to you the things that are to come. He will glorify me, for He will take what is mine and declare it to you”  (John 16:12-13)

So Luke wrote his history as Moses (who wrote Genesis) wrote his, of things reported by others, but ratified by God's clear and direct inspiration.

2 Peter 1:20 says, “knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.”

Because the Gospel of Luke is first-rate history which was also inspired by God, many of the historical details have been confirmed, from place names, to cultural practices, to historical context.

Sir William Ramsay was a Scottish atheist and archaeologist during the early part of the 20th century, and the foremost scholar on ancient Asia Minor during his lifetime.

Though he set out to debunk the accounts of Paul and Luke, he ended up becoming so convinced of their trustworthiness that he finally became a Christian himself.

After examining all the available evidence he wrote, “Luke is the most accurate historian of the entire ancient world.”

“Every time a spade of dirt is turned over some detailed aspect of the gospel is verified.”

As Luke writes in verses 3-4, his aim was to give a careful, orderly account that would give the nobleman Theophilus and all else who read it, certainty over what they had heard.

God wants for us also to have certainty about our faith, that's based solidly on His Word, and not just on changing feelings or subjective experiences.

But is it important to try to persuade people that Christianity is true?

Well, Luke thinks it is.

Many today think of faith or spirituality as a leap into the unknowable,

Like going to a salad bar, you choose whatever you like because in the end there are no concrete reasons to prefer one religion to another other than preference.

One friend actually told me, “I think I will believe when God helps me to feel that it's a good time for me to believe."

I told him that the Scriptures are clear: “now is the day of salvation!” (2 Cor. 6:2)

The Bible has clear truth claims, and we should seek to know if these claims are trustworthy or not and not wait for some arbitrary feeling to begin seeking.

Luke was not content with the amount of evidence that Theophilus already had from those who had taught him.

He does not merely pray and wait for God to help Theophilus know it is true.

Rather he undertakes a very large task, to write a fifty-two chapter, two-volume history book!

And this was all for the sake of certifying to Theophilus and to others the truth of the Christian teaching they had heard.

Luke praises the Bereans in Acts 17:11 for testing the apostle's teachings to see if they were true.

He writes, "Now these Jews were more noble than those in Thessalonica, for they received the word with all eagerness, examining the Scriptures daily to see if these things were so."

Luke was eager to encourage just the opposite of a blind leap of faith.

He wanted Christians to know the Scriptures and have their faith be rooted in them.

Last, when recording the resurrection of Jesus and how the apostles came to faith in the risen Christ, Luke says this in Acts 1:3:

“He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.”

According to Luke, Christ was very concerned to give proofs— in the sense of fully adequate evidence for faith.

Therefore, Jesus did not want to encourage a blind leap of faith.

Otherwise, he wouldn't have bothered to linger on Earth for forty days after His resurrection to give hundreds of people proof.

And so Luke went to great lengths to help people have certainty over the truth of Christianity.

Even so Luke knew that only the Holy Spirit could bring faith into our sinful hearts.

For example, Luke says of Lydia, in Acts 16:14 that as she listened to Paul's compelling sermon,

"the Lord opened her heart to give heed to what was said by Paul."

If God does not open the hearts of those who read or hear Luke’s Gospel, all of Luke's writing is in vain.

But the Holy Spirit does not replace God's Word, He works through it so that people can give heed, or pay attention to the good news of the Bible and respond in faith.

Paul wrote, “My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on human wisdom, but on God’s power.” (1 Cor. 2:4-5)

Like Paul, we don't have to be gifted communicators to help people, we just need to know God's Word and be able to lead people to it, as we pray for God to work.

The great theologian Augustine said, “The truth is like a lion. You don't have to defend it. Let it loose, it will defend itself.”

In the same way, when God draws us by the truth and beauty of His Word, we are held by it and our faith grows as God captivates us with His glory.

Luke was written to show how Jesus has accomplished or fulfilled all that God's Word had promised and prophesied in actual history. (Show verse 1)

For me it has been so important for my faith to see how all of the detailed prophecies and promises of the Old Testament are so accurately fulfilled in the person of Jesus Christ.

Luke aims to show us that it is Jesus was Almighty God made man.

Jesus fulfilled the Law’s demands on our behalf, as we could not

and He fulfilled all of the promises and prophecies of the Old Testament to save us and bring all the glory to God for our salvation.

Luke 24:44 says, “Then (Jesus) said to them, “These are my words that I spoke to you while I was still with you, that everything written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.”

And if you seek Jesus, and seek to study and find out if this Book can be trusted, I believe you will see that it is fully reliable and the best foundation for your life.

The best way to do that is simply to spend time reading the Bible itself and see its trustworthiness for yourself.

After all, the best way to learn to trust another person is to spend time with them.

So I want to encourage everyone here to read the Bible, but also to read it and study it with others so that they can also see its truth and be saved and changed.

The Bible is self-authenticating, and by the power of the Holy Spirit working through the Bible, God can take out our hearts of stone which are hard and resistant to Him because of sin.

Now the apostle Paul said, these things that Jesus did, “did not happened in a corner.” (show Acts 26:26)

Luke says to his fellow Greeks, that these things were “fulfilled among us”, meaning they happened close enough in time and space for people to clearly verify its claims. (v. 1)

These were verifiable facts that anyone could search out and find, if they really searched them out, as he had.

1 Corinthians 15:6 says this about Jesus' resurrection:

“For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive,”

It is as if Paul is saying, “Please go find these 500 people, they are still alive to ask!”

The resurrected Jesus said this to his disciples who thought they were seeing a ghost,

“See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” (Luke 24:39)

John says this:

“that which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life—the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us—that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with His Son Jesus Christ. (1 John 1:3)

The disciples saw firsthand his miracles, his way of life, his death on the cross and above all they were radically changed by witnessing his resurrection from the grave.

And they had these things recorded for us and gave their lives to see that this good news might be known and so that we might come and enjoy fellowship with God forever too.

Their combined eyewitness testimony and changed lives is enough evidence for any court to give a clear verdict.

So what will you do with the evidence?

The glory that they saw in Christ, we may also see through their words.

The human words of Scripture are seen to be from God in the same way that the human man Jesus was seen to be from God by those who knew Him.

Not all saw it, but for those with eyes to see, the glory of Christ was clear and undeniable.

John says that people did not see it because they loved the darkness rather than the light. (Jn 3:19)

It is the same here in the Scriptures.

If, by the Holy Spirit, you have a heart to seek the truth in His Word, you will surely find your Creator God here, but if you refuse to love the truth, you will perish in your sins. (2 Thess. 2:10)

More than any other religion or philosophy in the world, God's Word presents itself as actual verifiable history.

It is not primarily just a list of ethical teachings or philosophical thoughts over mystical truths or even a collection of good heart-warming stories.

At its heart, Christianity is a claim that something life-changing has been happening throughout time and is being fulfilled in real, concrete, actual history.

And it is all through the person of Jesus Christ, God made man, in order to save us and bring us to Himself because of the great love He has for us.

As we study Luke together over the next several months, I encourage you to use it in your own quiet times with the Lord.

I encourage you to read and study it with others also so that you and they may know God and love Him more deeply.

As Luke says, he wants us to have certainty, and in that certainty of faith, that we would overflow in joy and love to others who need evidence themselves of God's work.

Through our lives, we can become the sweet-smelling aroma of Christ, drawing others to God Himself and to His wonderful salvation.

Let us pray.

In your word it says, “Open my eyes, that I may behold wondrous things out of your law.”

Earlier we sang, “Open the eyes of my heart, Lord, I want to see You.”

Lord, please open the sin-darkened eyes of our hearts by your word so that we can see you and enjoy more of your glory there.

And in seeing your glory, that we would be transformed by it, from one degree of glory to the next.

Help us to have your thoughts and perspective about the problems and issues we face.

We thank you for your Word

and we thank you for your Spirit who leads us and captivates our hearts by your Word.

In Jesus' Name we pray, Amen.

Monday, December 14, 2015

Suta

Another video Maki and I put together. Be encouraged!

Wednesday, May 13, 2015

The Image of God 神様の御姿に似せて造られました

 A little video I put together with the help of a wonderful translator at our church.
Go ahead and give a listen to the message I gave before we watched this video at church also.

Sunday, February 15, 2015

Monday, November 10, 2014

The "Idolatry" of Missions?

Is the "Idolatry of Missions" really a big problem in our churches today? Do people look up to missionaries and missionary work too much?  Some think so. I think not. In fact, I would guess almost the exact opposite is closer to the truth! There is a severe lack of interest and passion for the nations for whom Christ died! This may be the biggest problem in the church today - A lack of passion for Christ and for His Name to worshiped in all the world.

I'd be curious to hear what you think of this article by Jonathan Trotter, a missionary in Cambodia. He argues that there is "missionary idolatry" rampant in the church and among missionaries today. I have posted my comments already in the comments section. I'd love to have you join me in this discussion, either here or there. One thing I really agreed with: I really hope I never come off as a "super-Christian". I surely am not. I am a very normal Christian, a sheep, just like every other Christian. Perhaps this is what Jonathan is reacting to. Missionaries and missionary senders should have the same focus: Not missionaries themselves but Christ and His gospel of good news for all the nations!

Tuesday, October 14, 2014

Key Verses Concerning Total Depravity

There are literally too many verses to consider when considering the doctrine of Total Depravity.

We are faced with an embarrassment of riches, as it were. God obviously wanted to make this doctrine very clear -
Throughout Scripture we are continually confronted with the fact that we must come completely helpless, 
bringing nothing to the table in our own salvation. Regeneration, salvation and justification
are by grace alone, through the gift of faith. Therefore all the glory belongs to God alone.
 
Romans 3:9-19 
What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks,
 are under sin, as it is written:

 “None is righteous, no, not one;
  no one understands;
  no one seeks for God.
 All have turned aside; together they have become worthless;
  no one does good,
  not even one.”
 “Their throat is an open grave;
  they use their tongues to deceive.”
 “The venom of asps is under their lips.”
  “Their mouth is full of curses and bitterness.”
 “Their feet are swift to shed blood;
  in their paths are ruin and misery,
 and the way of peace they have not known.”
  “There is no fear of God before their eyes.”
 
  Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be
 stopped, and the whole world may be held accountable to God.

While there appears in our eyes that non-Christians have much outward goodness, 
In God's eyes there is no spiritual goodness left in man with which he can summon up faith.
 
Mark 10:18/Luke 18:19 - And Jesus said to him, “Why do you call me good? No one is good except God alone." 
Titus 1:15-16 - 
 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their
 consciences are defiled. They profess to know God, but they deny him by their works. They are detestable, disobedient,
unfit for any good work.

We all start out as unbelieving and impure in God's sight. Therefore there is no hidden purity with which faith can
suddenly be summoned up from. We need to be made pure before we have purity of faith in God. We need to be made
into the right kind of tree before we bear the good fruit of faith. 


Paul goes on in Titus:
 For we ourselves (believers) were once foolish, disobedient, led astray, slaves to various passions and pleasures,
 passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving 
kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to
his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through
Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life.
(Titus 3:3-7)
 
We cannot come to faith on our own because we are enslaved to our sinfulness, which cannot do what is right.
 John 8:34 - Jesus answered them, "Truly, truly, I say to you, everyone who commits sin is a slave to sin." 
 
Paul agreed: For I know that nothing good dwells in me, that is, in my flesh. (Romans 7:18)

We are not born neutral in relation to God. We are born enemies of Him.
 
Psalm 51:5 - Behold, I was brought forth in iniquity, and in sin did my mother conceive me. 
Genesis 8:21 - the Lord said in his heart, “I will never again curse the ground because of man, 
for the intention of man’s heart is evil from his youth."
 
Apart from effectual calling and subsequent regeneration by God, a person cannot (morally speaking) come to faith, 
because He will not come to faith in his sin.
1 Corinthians 2:14 - The natural person does not accept the things of the Spirit of God, for they are folly to him, and 
he is not able to understand them because they are spiritually discerned. 
1 Corinthians 1:21-24 - For since, in the wisdom of God, the world did not know God through wisdom, it pleased God
through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we
preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and 
Greeks, Christ the power of God and the wisdom of God.

Deuteronomy 29:2-4 - And Moses summoned all Israel 
and said to them: "You have seen all that the Lord did before your eyes 
in the land of Egypt, to Pharaoh and to all his servants and to all his 
land, the great trials that your eyes saw, the signs, and those great 
wonders. But to this day the Lord has not given you a heart to understand or eyes to see or ears to hear.

 
 Matthew 11:27 - no one knows the Son except the Father, and no one knows the Father 
except the Son and anyone to whom the Son chooses to reveal him.
 
John 14:16-17 - And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of
truth, whom the world cannot receive, because it neither sees him nor knows him.
 
Romans 9:16 - So then it depends not on human will or exertion, but on God, who has mercy. 
 
I realize that many will say Romans 9 speaks of nations, not individuals. But this exegesis will not hold up.
Obviously God is talking about both here. The plain reading of this verse will not allow us to take a purely corporate/
national election here for the simple fact that over and over in this context, including in this very verse, actual individual
lives and wills are in view, including our own. 
 
Summary: 
After the fall man did not immediately die physically, even though God had said that "on the day you eat of (the fruit) you
shall surely die." (Gen 2:17) This can only mean that Adam and Eve died spiritually in the fall. This would lead to their 
physical deaths. (Gen. 3:19) As they died spiritually, their spiritual ability to do good and fellowship with God was 
completely lost. Only by regeneration (a new birth) can spiritual life, and thus faith, begin again. And if we are 
alive, we breathe. If we have spiritual life, we breathe the life of faith, and God keeps his own and loses none. 
(John 6:37-39)

Tuesday, September 23, 2014

The Greatest Opportunity

This same message, given by Dr. Charles Stanley over 20 years ago, still sticks with me today. It is a message that changed the way I live my life. Don't get distracted and miss the greatest opportunity you have right now.

Wednesday, September 17, 2014

Views of Kyoto

We are enjoying the cooler days of "summer" here in Japan. Here are some random pics of things we see.

And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest." - Luke 10:2


These last two are my favorite.

Tuesday, September 09, 2014

What does "Unreached" Mean?

Sometimes I hear Americans say, "But America is still unreached." or, "We have lots of people here who need Christ too." While Americans have responsibility to help other Americans, we have an even greater calling to make disciples of ALL nations, not just in America. (Matt. 28:18-19) Why?

When Jesus said, "Go make disciples of all nations" he did not mean only for some of the disciples. All of us are to be engaged in this passion of God's to reach the world for Christ!

"Nations" or "Ethnos" in Greek, means an ethno-linguistic grouping with a common self-identity that is shared by its various members. For strategic purposes it is the largest group within which the Gospel can spread without encountering barriers of linguistic or cultural understanding.

In Matthew & in Revelation it is guaranteed that every ethnos will be reached, or have believers in it on the last day. An "ethnos" or a people group is considered unreached (UPG) when there is no indigenous community of believing Christians able to engage this people group effectively with the gospel. Technically speaking, the percentage of evangelical Christians in this people group is less than 2 percent.  Lower than 2 percent would mean (theoretically) that they are in danger of becoming 0 percent again without sustained missionary effort from the outside! Japan is currently less than 1% Christian, and therefore the second largest unreached people group in the world.

So is missions simply caring for the sick or feeding the hungry? Is it simply educating the savage? Obviously, when we look at the Bible the answer is a resounding "No". While missions should include mercy and practical forms of love, Jesus' final words - the Great Commission- was one command and only one.  We are to make disciples of EVERY ethnos, every people group. We must not be distracted from this greatest calling and heartbeat of God expressed throughout the Scriptures. When this mission is completed the end will come, according to Matthew 24:14! And this is the key to ALL good missionary endeavors: Are we making disciples? In these terms Japan is a spiritual wasteland in great need of our prayers and investment.